St. Katharine Drexel, 1858-1955

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A missionary, philanthropist, Patron of racial justice, and the second US-born citizen to be canonized a Saint.



Born in Philadelphia to a wealthy family. Her mother died five weeks after she was born, and her father remarried a few years later. She and her two sisters were homeschooled. They lived catholic life and were well known for their philanthropic work, regularly distributing food and clothing as well as rent assistance. The family used to travel throughout the US and Europe, where Kathrine became aware of the difficulties of the Native Americans and African-Americans in the country.

After the death of her stepmother and her father very soon after, she was seeking for missionaries in Europe, to mission the Indian-Americans, and was offered by Pope Leo XIII to become one herself. At the age of 29, Drexel decided to become a nun, devoting herself as well as her inheritance to serve God and help the Indian-Americans and African-Americans in the US. She joined the Sisters of Mercy Convent in Pittsburgh, and at the age of 33, professed her vows, took the name ‘Mother Katharine’, and established a religious congregation called the Sisters of the Blessed Sacrament for Indians and Colored.

By the time she died, Mother Katharine had established 145 missions, 62 schools for African-Americans and Native-Americans, and assisted in establishing the Xavier University of Louisiana – the only historically black Catholic college in the US. In 1988, 33 years after she passed away, Pope John Paul II beatified Katharine Drexel, and on October 1, 2000, she was canonized, one of the few US-born saints and the second natural-born US citizen Saint.

Saint Katharine Drexel, The Holy Heiress: The Early Years

Born into extreme wealth, Katharine Drexel grew up a child of privilege and no one would likely have guessed she would one day be a nun much less a saint. FYI Philly tells her inspiring story.

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“If we wish to serve God and love our neighbor well, we must manifest our joy in the service we render to Him and them. Let us open wide our hearts. It is joy which invites us. Press forward and fear nothing.”

“If we wish to serve God and love our neighbor well, we must manifest our joy in the service we render to Him and them. Let us open wide our hearts. It is joy which invites us. Press forward and fear nothing.”

Fun Facts

  • The Drexel (biological) sisters did not have any children, and their inheritance moved to charity orders set in their father's will.
  • Together with 13 other women, she established the Sisters of the Blessed Sacrament, using her own summer house as a temporary convent.
  • Numerous churches, Catholic parishes, and streets throughout the US were named St. Katharine Drexel in her honor.
  • St. Katharine Drexel Day is celebrated on March 3rd.

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Saint Katharine Drexel, The Holy Heiress: The Early Years

Born into extreme wealth, Katharine Drexel grew up a child of privilege and no one would likely have guessed she would one day be a nun much less a saint. FYI Philly tells her inspiring story.
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Category: Academy & Education, Philanthropy, and Religion & Ethnic Culture
Tags: Educator, NOLA Women, and Saint

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Activism & Feminism

Adelina Otero-Warren, 1881-1965

A suffrage leader, educator, and politician. The first Latina to run for US Congress and one of the first’s women to serve as a government official in New Mexico.

Adelina “Nina” Otero Warren was born near Los Lunas, New Mexico. Her family was among the early settlers in New Mexico, and her parents were part of the Hispanic elite. When she was 2 years old, her father was killed by an Anglo squatter. A few years later, her mother married an English businessman, and she grew up in a multicultural environment. She was influenced by her mother, who was an advocate for social and educational developments and served as the director of Santa Fe’s Board of Education. At 16, the family relocated to Santa Fe, where she became a socialite. At the age of 26, she married Lieutenant Rawson D. Warren, a cavalry officer who was nine years older than her. Though the marriage did not last long, she kept her x-husband’s last name and called herself a widow, so she would not be stigmatized as a divorced woman.   At 31, Nina moved to NYC to keep house for her brother. There, she became active in Anne Morgan’s settlement house, working alongside the famous suffragist Alice Paul and organizing crafts programs for working-class women. Two years later, her mother died, and Nina returned to Santa Fe to take care of her half-siblings. Upon her arrival, she started working for the Congressional Union for Woman Suffrage. Soon she became the first Mexican-American state leader of the Congressional Union in New Mexico, raising support from the Spanish-speaking community as well as from the English-speaking community. Using her family connections, she was a successful lobbyist for voting in favor of the Nineteenth Amendment, and she had a key role in its ratification in 1920. In 1922, at the age of 41, Nina ran as the Republican Party nominee for New Mexico to the US House of Representatives – The first Latina to run for the US Congress. During her campaign, she spoke Spanish and advocated for the improvement of education, health care, and welfare services, as well as for the preservation of Hispano heritage and culture. Ultimately, she lost the election by less than 9%, probably because it was discovered that she was a divorcee, not a widow. In 1917 Nina was appointed as the Santa Fe Superintendent of Instruction – one of the first women to serve as government officials in New Mexico. In her 12 years in office, she worked tirelessly to improve the education of Hispano. Share:This post is also available in: Español Read more...
Adrienne-Rich-WWP
Literature & Poetry

Adrienne Rich, 1929-2012

An award-winning American poet, essayist, and feminist thought influencer, who was called “one of the most widely read and influential poets of the second half of the 20th century.”

During her long and productive career, Rich published more than 30 books of poetry and essays. In her writing, she explored issues of gender, racism, consumerism, class privilege, and politics. She was considered a radical figure in Second Wave Feminism, yet she was accepted by the institutions, won many awards, and is now considered a classic. The first one was for the collection of poetry, which she published at 22. The same year she graduated from Radcliffe College. Adrienne Cecile Rich was born in Baltimore, MD, and over the years she taught English, poetry, and creative writing at several institutions, including Swarthmore College, Columbia University, City College of New York, and Scripps College in Claremont. Among her most influential works, were two texts that dissected heterosexuality and motherhood as socially constructed institutions. In both cases, she provided a critical perspective toward every woman’s freedom to choose. In the case of Compulsory Heterosexuality, for example, she presented the notion of Lesbian Continuum as an alternative way of thinking about the variety of relationships between women. Both in her poetry and her non-fiction writing, the honestly spoke of taboos, like that of motherhood. In her book “Of Woman Born”, she points out to the difference between motherhood as an experience and an imposed political institution. Her mother was a concert pianist who put her career aside to raise her family, while her father developed his career as an academic. Rich embodied the feeling that she was the benefactor of her mother’s sacrifice. When awarded the 1973 National Book Award, she declared that she accepted it on behalf of all women and shared it with her fellow nominees, Alice Walker and Audre Lorde. In 1997 she refused the National Medal of Arts, she did so to express her critique of the Clinton administration. Her famous quote from the refusal letter stated: “art means nothing if it simply decorates the dinner table of the power which holds it hostage”. By her thirties, she was married and had three children. After her husband’s suicide, she had a relationship with novelist and poet Michelle Cliff. Share:This post is also available in: Español Read more...
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Politics & Leaders

Agnes Macphail, 1890-1954

A Canadian politician. The first woman elected to the House of Commons of Canada.

Agnes Campbell MacPhail was born in Proton Township, Ontario, Canada, to a family of farmers. At 14, she wanted to attend high school, but her parents wanted her help on the farm. After receiving permission to further her education, MacPhail went to study at the Owen Sound Collegiate School for a year before transferring to Stratford Normal School, graduating with a teaching certificate. While teaching at several schools in Ontario and Alberta, she became active in the Ontario agricultural co-operative movement, joining the political and social organization United Farmers of Ontario (UFO) and the United Farm Women of Ontario. She also began to publish a column in the Farmer’s Sun newspaper. Following the amendments to the Elections Act that passed two years earlier, Canadian women could vote in national elections for the first time in 1921. Macphail decided to represent the farmers in her region and ran as a member of the Progressive Party of Canada, representing the district of South-East Grey. When elected, she became the first woman Member of Parliament (MP) in Canada and served for 19 years. In 1924, Macphail felt that the Progressive Party did not protect and promote the interests of farmers and industrial workers, and she co-founded the Ginger Group. During the Great Depression of the 1930s, the group allied with various agrarian, labor, and socialist groups to found the Co-operative Commonwealth Federation (CCF), with Macphail serving as its first president. The organization lobbied for the nationalization of key industries and called for the formation of a welfare state to provide universal health insurance, pensions, and unemployment insurance. Throughout her tenure as MP, Macphail promoted various social issues, advocating farmers’ rights and also women, immigrants, miners, prisoners, and other marginalized groups. In 1936, she contributed to the formation of the investigative Archambault Commission, which concluded with overall prison reform; in 1939, she founded the Elizabeth Fry Society of Canada, which assisted women and gender diverse people in the justice system. In 1940, at the age of 50, she lost her seat in the House of Commons, and for the next three years, she wrote for various newspapers, lectured throughout Canada and the US, and worked for the CCF. In 1943, she returned to politics and won the provincial election to the Legislative Assembly of Ontario. Alongside Rae Luckock, Macphail became one of the first two women members of the Ontario Legislature and was the first woman sworn in as an Ontario Member of Provincial Parliament (MPP). She lost her seat in the 1945 elections but won it back three years later. In 1951, her final year in this role, she worked for the passage of the Female Employees Fair Remuneration Act, the first equal pay legislation in Ontario. Shortly after, she lost her seat. She continued to promote issues she believed in, mainly women’s status and social rights. In 1954, she was offered an appointment to the Senate by Prime Minister Louis St-Laurent, but she died before receiving the position. She was 63 years old. Share:This post is also available in: Español Read more...
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Literature & Poetry

Alice Dunbar Nelson, 1875-1935

A poet, journalist, playwright, and political activist. Associated with the Harlem Renaissance of the 1920s.

Alice Ruth Moore was born in New Orleans, Louisiana, the daughter of a Creole seaman and a former enslaved black seamstress. After graduating high school at 14, she attended a teacher-training program at Straight University, and at 17, she began teaching at an Elementary school in New Orleans. She became involved with activism at the Phyllis Wheatley Club and wrote for the Woman’s Era Club newspaper – the first newspaper created for and by African American women. In 1895, she published her first collection of poems, essays, and short stories titled “Violets and Other Tales.” That same year she moved to NYC, where she helped establish the White Rose Mission – a settlement house for colored girls. Furthering her education, she took courses at the University of Pennsylvania and Columbia University. Her writings for the Woman’s Era newspaper caught the attention of the poet and journalist Paul Laurence Dunbar, and in 1898, after two years of correspondence, she moved to live with him in Washington, DC, and they got married. Their relationship fertile their writing but was also disruptive and abusive. He raped her before they got married, and after three years of violent behavior, she left him and moved to Wilmington, Delaware. There, Dunbar taught at various institutes, including Howard High School, the Hampton Institute, and the State College for Colored Students. She never stopped studying, and at 32, she received her M.S degree from Cornell University. In 1913, Dunbar worked as the co-editor and writer for the A.M.E. Review – the African Methodist Episcopal Church’s newspaper. She met poet and civil rights activist Robert J. Nelson, and they got married in 1916. Although she was always involved in political activism, supporting the women’s rights movement and working toward the empowerment of women of color, it was only in 1918 that Dunbar-Nelson was appointed to an official role in the movement as a representative of the Woman’s Committee of the Council of Defense. In 1920, she became the co-editor of the progressive black newspaper, the “Wilmington Advocate.” In that same year, she published a literary anthology, aiming at black readers, titled “The Dunbar Speaker and Entertainer.” At 45, Dunbar-Nelson was a successful and popular writer, consistently publishing articles, columns, and essays in newspapers as well as in academic journals. Dunbar-Nelson became a speaker at various events, including the 1928 American Negro Labor Congress Forum in Philadelphia. After she moved with her husband to Philadelphia in 1932, her health declined, and two years later, she passed away at the age of 60. Dunbar-Nelson is a representative of the beginning of the Harlem Renaissance of the 1920s. Her writing is characterized by complex understandings of race, gender, and ethnicity. In her work, Dunbar-Nelson explored issues that she dealt with as a woman of color, especially her mixed-raced experiences, not belonging here or there. She wrote about her perspective of education opportunity, workplace environment, and social oppression, inspiring generations of black writers to come. Share:This post is also available in: Español Read more...
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